Thursday, 31 January 2013

People!

Have you noticed how, whenever you hear someone speaking about people in general, it is almost always in a negative sense?

For example someone might say, "people are so selfish!" or even "people are so stupid!", or such like.

Whenever I hear this, I have an urge to ask, "but aren't you a member of that general category called people?"

I suspect the answer might be, "yes, but I am not like them!" But if so, how come?

I wonder if it is not common for individuals to see in others, what they really see in themselves. I think in psychology it is called "projection".

Wednesday, 30 January 2013

What is education for?


Do you really think the Tory, Liberal and “Labour” parties give a flying fig about educating everybody to a high standard?

Since the discussion about mass education began seriously, say from the 19th century, the “capital gains” class has been very much against educating the general population. That class was also, and for similar reasons, vehemently opposed to enlarging the franchise. It was a widely held belief amongst the well-catered-for that the vote, combined with education, would lead more or less directly to communism!

For many people, education, or at least the "sharp-elbowed middle class” version of it, is something that will help push you (or your child) further up the social hierarchy.  In this view, education is little more than something to help you, “get ahead” and (as my old mum used to say) “do well for yourself”.

That’s one answer - and not an unreasonable one in this society. But it implies that education is little more than a kind of preparatory training for work. Schools as exam-passing production lines - at least for the majority.

But there’s no point in thinking about education in the abstract. Education takes place in this particular society, a society organised in a particular way. A capitalist society. Capitalism doesn’t need a highly educated workforce. It needs workers who can read and write; and often they will require very specialised skills and knowledge. But as to needing a broader education – one including history, art ...?

It is the “training for work” style of education that has led to different kinds of education - eg “vocational”, “classical” - and different kinds of schools - eg “public” schools, grammar schools, technical colleges, etc.
Their class nature is immediately apparent.

During 1918 (and many times since), when the government was considering an Education Bill, requiring compulsory education for children under 14, employers argued that industry couldn’t possibly bear the cost of the absence of those children - who would no longer be working “productively” in factories, but would be idling away their time in schools!

The then Federation of British Industries recommended to the government that they should be careful about over-educating children. They said in a memorandum that, “in selecting children for higher education, care should be taken to avoid creating, as was done in India, a large class of persons whose education is unsuitable for the employment which they eventually enter.”

Stripped of the cant and twaddle that education policy is usually draped, its purpose - to quote R H Tawney from a contemporaneous article - “is not to enable human beings to become themselves through the development of their personalities, nor to strengthen the spirit of social solidarity, nor to prepare men for the better service of their fellows, nor to raise the general level of society...”.

Its purpose is, he said, to prepare children and young people, as is appropriate to their social standing, for a suitable role in industry and commerce. In other words, a basic education for “factory fodder” workers; perhaps a “grammar school” type of education for future managers; and, needless to say, an elite learning environment for those  burdened with the “destiny” of leadership.

One last thing. Forget all the guff about educational standards, curricula, teacher motivation, etc etc. The single, most fundamental factor in determining educational results - is class size.  Do you suppose expensive, exclusive “public” schools have class sizes of 30 or more?

Monday, 28 January 2013

Motivation

I think I'm right in saying it was Charles Handy (once a top rated business guru, but now a woolly philosopher) who said that capitalism has not yet resolved it's most basic contradiction. The motivation of the employee.

They are forced by their circumstance to pose to their employer, the question, "why must I work harder, to make you richer?"

Until this is resolved, all management theory (such as it is) about employee incentives and motivation, is twaddle.

Friday, 25 January 2013

Hard workers

Just read that according to Bloomberg, the ten richest folk in the world have a collective personal wealth almost equivalent to the UK GDP - around $2 trillion. They must have saved their Pennies and worked very hard indeed!

Afghanistan

Afghanistan

Looks like we will be leaving Afghanistan soon. In all likelihood, some deal will be done with the Taliban and various of the regional warlords. The “government” will be left to fare for itself – its bailiwick extends hardly beyond the capital; president Karzai is often referred to as “the mayor of Kabul”. The “fight against terrorism” is moving towards north Africa.

The first “Anglo-Afghan” war was that of 1839-1842. The excuse then was to shore up the region against possible interference from Tsarist Russia. It was felt that Russia may use Afghanistan as a passageway to India – a prized British “possession” at the time. So British and Indian forces invaded and occupied Kabul, installing a stooge Shah, only to be kicked out, ignominiously, and after very many deaths, a few years later.

No one likes to have their country occupied by foreign forces – even when it is said to be, “in their own interests”, or for some definition of a wider good cause.

A new book has been written about this war. There is a good review of it in the Economist here. Even though the Economist avowedly favours imperialist action by the “international community” the tenor of the review makes it clear that the author is drawing sharp lessons from the past.